- War: If a Western country is involved in a war (or an ally - as in the case of Saudi Arabia in Yemen) then they are routinely assigned the entire responsibility for that war, including for all the terrible things done by those they are fighting.
- Illiberalism: Government oppression of religious and sexual minorities, political opposition, free press, and so on is routinely attributed to 'colonial era laws' or continuing Western ideological influence.
- Misgovernance: Government dysfunction and corruption are routinely blamed on Western consumers/companies' demand for natural resources; terrible environmental and labour regulations (or enforcement) are likewise blamed on Western demand for cheaper products
Wednesday, 13 July 2022
Taking Decolonization Seriously Means Recognising the Moral Agency of Non-Western Political Actors
Monday, 18 April 2022
Why Governments Failed the Challenge of Covid and Capitalism Succeeded
- Corporations are better at globalisation than national governments
- Political incentives are less well aligned with the public interest than those for corporations
Saturday, 12 March 2022
There Is No Such Thing As Countries
As any map will show you, the world is divided by political borders into spaces called countries. People and things can live in, come from, or go to these places.
But countries are not any more than that.
Firstly and most obviously, countries are merely a social construction. They are collectively produced fictions (like money, or religions) rather than mind-independent objects (like stones). Being fictional does not mean that countries do not matter, but it does mean that they only exist so long as enough people agree to act as if they do.
Secondly and more significantly, countries are places not agents. Places on a map cannot have interests or goals or take actions to achieve them. To think otherwise is to confuse the properties of one kind of thing with another. This category error infects not only general talk, but also much otherwise careful journalism and even academic analysis. For example, the influential Realist school of international relations is founded on the axiom that countries do (or ought to) act only in their national interest. This trades on two category errors: that countries (rather than governments) can act and that they have interests. The result is confusing and unfalsifiable nonsense about buffer zones, access to resources and so forth that is about as helpful for understanding, predicting, and managing conflicts as an astrological map.
Sunday, 20 February 2022
Invading Ukraine Can Only Be Bad For Russia
Thursday, 19 August 2021
If our governments won’t help refugees, they should let us sponsor them ourselves
Guest post by Brecht
Weerheijm
As of 2020, over 80 million people are on the run from war and persecution. Of this group, over 26 million are refugees looking for a safe haven outside of their home country. Most of these are from countries torn by civil war or governed by authoritarians, to whom human lives seem not to matter. The burden of caring for these million falls squarely upon the shoulders of developing nations; 86% of all refugees are hosted by developing countries, with the UN’s 46 least-developed countries taking in more than a quarter of all refugees. Millions are living in inhumane conditions in refugee camps across the globe, in nations that lack resources to take proper care of these refugees. Even if there are means to stay alive in these camps, there is often no access to public services or a path to citizenship. Refugees are neither politically represented nor provided with education, and this status is often inherited by their children and grandchildren.
Wednesday, 18 August 2021
The Moral Case for Guest Worker Programmes
Wednesday, 28 October 2020
What Good are Nuclear Weapons to North Korea? Analysing Kim Jong-un
Friday, 27 July 2018
Tyrants Aren’t Smarter Than Democrats. Just More Evil
Sunday, 9 October 2016
A Team Approach to Intergenerational Justice
Thursday, 24 March 2016
What Terrorists Want - and How to Stop Them Getting It
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Terrorism is not a personality type, a psychological illness, a theology, or a goal in itself. Terrorism is a technique, a particular form of warfare that the weak wage against the strong.
If we want to stop terrorism we have to first understand it. That means acknowledging its rationality as a means to an end. The question we should be asking is, what are terrorist acts supposed to achieve and how?