Like cigarettes, meat and dairy packaging should include no nonsense factual warnings about the negative consequences of one's consumption choices. Just as with cigarettes, exercising our sovereign right to free choice requires that we be adequately informed about the significant negative implications of our choices by someone other than the manufacturer that wants us to buy their product. In this case the significant consequences relate to living up to one's ethical values rather than safe-guarding one's prudential interests in long-term health. But the principle is the same.
Tuesday 31 December 2013
Wednesday 4 December 2013
An elderly nursing home resident with a Paro robot companion
Even though they won't actually think, they will behave enough like they do to take over most of the cognitive labour humans do, just as fossil-fuel powered machines displaced human muscle power in the 19th and 20th centuries. I've written elsewhere about the kind of changes this new industrial revolution implies for our political and moral economies if we are to master its utopian possibilities and head off its dystopian threats. But robots won't merely be set to work out in the world. They will also move into our homes, with consequences for human intimacy as we now know it. Robots will not only be able to do our household chores but also care work, performing the labours of love without ever loving.
I see two distinct tendencies at work. First, because robots will allow us to economise on love, inter-human intimacy may become attenuated as we have less need of each other. Second, because robots will perform care better than we can, robots may become objectively more attractive than humans as intimate companions.