Showing posts with label global justice. Show all posts
Showing posts with label global justice. Show all posts

Sunday, 8 June 2025

Tiny Countries Should Not Exist

There is no good reason for tiny countries to exist, and we should stop making more of them.

The World Bank classifies 40 countries as 'small states' on the basis of having a population smaller than 1.5 million (though, oddly, this list excludes some rich tiny countries like Luxembourg and Estonia). Some are as small as 11,000 (Tuvalu), and the total population of all of them put together is only 20 million. Nevertheless, each of these countries has full 'sovereignty' - meaning that the organisations recognised as ruling over the populations within these territories have special and equal rights under international law: to exploit the resources that fall within their exclusive economic zone, for example, or to vote on matters of global importance at the United Nations, or to make up their own regulations about corporate taxation and secrecy.

This is absurd, but also far from harmless.

Sunday, 1 June 2025

Stop Occupying My University!

Update: Now also on substack

A University Occupation in The Netherlands - via de Volkskrant

Universities in several countries in the Global North have been targeted by activist groups using occupations or the threat of them to coerce these institutions into publicly renouncing any cooperation with Israeli universities and Israel based academics. I am not interested in the politics of university occupations -  and especially not the US politics of them, which is all mixed up with the Republicans' (culture) war on universities. 

I want to focus on the ethics: why some students (and non-students) think they have a moral right - or even a duty - to disrupt universities to force them to do certain things. 

Monday, 27 May 2024

Israel Should Have Fought This War Very Differently, But Thousands Of Innocent Palestinian Civilians Were Always Going To Die

Source: Hotpot.ai 
Human psychology seems to drive us to pick a side in conflicts and then go all in. Hence a disappointing number of those observing the Israel-Hamas war even from a safe and comfortable distance argue not only that one side is in the right, but that it can do no wrong and that the other side is entirely evil. This tribalism also encourages the reduction of sides to 'us' and 'them', despite the fact that wars are always between political organisations, not peoples. 

Objectivity is the attempt to apply the same moral standards in the same way to all sides. In my view the recent ICC indictments of leaders of Hamas and the Israeli government reflect an attempt to do just this. It is obviously true that Hamas started this war, and that it deliberately committed many atrocities against civilians, but that fact doesn't make any and all actions by the Israeli military justified. 

Here I want to focus on a point that many passionate critics of the war seem to be missing. This is the mistaken belief that there was some way for this war not to result in the deaths of thousands of innocent Palestinian civilians. Once Hamas launched its initial attack, it was inevitable that Israel's government would use military means to try to prevent it from doing such things again. Since Hamas is deeply embedded in a heavily populated urban environment, mass civilian casualties were inevitable (and probably expected and intended by Hamas). 

Sunday, 3 July 2022

To Solve The Global Food Crisis We Must First Stop Fixating On Putin


There appears to be a moral panic going around that Putin is engineering a global famine to extort a more favourable outcome to his failed Ukraine invasion. 

This is a delusion with 2 pernicious consequences. First, it grants too much power to a warlord, and thus too much weight to his interests. Second, it distracts us from our own shared global responsibility to prevent food supply disruptions from causing a global tragedy.

Saturday, 11 June 2022

No, Poor Countries Shouldn't Try To Make Their Own Covid Vaccines

Source: UNDP
One of the impressive features of humanity's response to Covid was the development of successful vaccines within only 10 months, and the production and distribution of 12 billion doses around the world. One of the worst features was the inequality in the distribution of those vaccine doses.

As of June 2022, only 18% of people in low income countries have received at least one dose compared to a global average of 66% and an average of 72% in high income countries (Our World in Data/UNDP). 

Obviously this contrast looks very unjust. Many people in rich countries have now received a full course of vaccination and multiple booster shots, even if they aren't particularly vulnerable. They also benefit from access to large well-resourced medical systems and thus high survival rates even if they are unlucky enough to be infected. Covid vaccines are clearly not being distributed to where they would do the most good.

One response to this injustice has been to argue that Low Income countries should be enabled to manufacture their own vaccines. Unfortunately, this is one of those ideas that sound nice but don't stand up well to systematic scrutiny (see previously: ideas vs arguments).

Monday, 2 May 2022

Just End Poverty Now: The Case for a Global Basic Income

[An updated version of this essay, accounting for changes in statistics since 1st publication, appears on my Substack]

According to the World Bank’s latest figures, around 700 million people live in utter destitution, on less than $1.90 per day, poorer than the average pet cat in the rich world. It is easy to agree that this is a terrible thing. It has so far been much harder – even for philosophers – to agree on what should be done about it. Peter Singer, for example, argues that rich people should donate more to effective charities. Thomas Pogge argues that rich world citizens should stop their governments from supporting less than ideally just global institutions. Yet this intellectual debate is an unnecessary distraction. We already have all the moral agreement we need to act. Ending extreme poverty is not an intellectual problem but a practical one, and not even a particularly difficult one. We just need to find the people who are poor and give them enough money so that they aren’t poor anymore.